The sources of religious fundamentalism in the constructivist model of Shmuel Eisenstadt

##plugins.themes.bootstrap3.article.main##

Zoya Shwed

Анотація



The article analyzes the components of the constructivist models of Shmuel Eisenstadt as they relate to the discovery of the reasons for the appearance of religious fundamentalism. It establishes that religious fundamentalism can be understood as a type of protest movement, causes of which are related to political, economic, social and cultural challenges of modern civilization. The refusal or failure of political elites to promptly and efficiently meet the challenges of modernization processes may cause the failure of the latter. Thus, religious fundamentalism may occur as an alternative ideology for social change. Its content will be directly focused on the concept of an «ideal» society, in the interpretation of the relevant religious doctrines. Religious fundamentalism is focused on the active engagement and use the mechanisms of political power to achieve their goal, ignoring the interests of private persons. The concept of religious fundamentalism is not identical with religious extremism and radicalism. However, religious fundamentalism may be susceptible to radicalization, which is typical of other protest movements or types of political regimes.

##plugins.themes.bootstrap3.article.details##

Розділ
RELIGIOUS STUDIES: PHILOSOPHICAL DIMENSIONS

Посилання

Normal

0

false

false

false

MicrosoftInternetExplorer4

/* Style Definitions */

table.MsoNormalTable

{mso-style-name:"Обычная таблица";

mso-tstyle-rowband-size:0;

mso-tstyle-colband-size:0;

mso-style-noshow:yes;

mso-style-parent:"";

mso-padding-alt:0cm 5.4pt 0cm 5.4pt;

mso-para-margin:0cm;

mso-para-margin-bottom:.0001pt;

mso-pagination:widow-orphan;

font-size:10.0pt;

font-family:"Times New Roman";

mso-ansi-language:#0400;

mso-fareast-language:#0400;

mso-bidi-language:#0400;}

1.    An Naim A. A. Na puti k islamskoj reformacii (grazhdanskie svobody, prava cheloveka i mezhdunarodnoe pravo) / A. A. An Naim; per.s.angl. – M.: Muzej i obshchestvennyj centr Andreya Saharova, 1999. – 283 s.


2.    Vorozhejkina T. Grazhdanskoe obshchestvo i religiya / T. Vorozhejkina, E. Rashkovskij, A. Umnov // Mirovaya ehkonomika i mezhdunarodnye otnosheniya. – 1997. – № 7. – S. 75-81.


3.    Vorozhejkina T. Grazhdanskoe obshchestvo i religiya / T. Vorozhejkina, E. Rashkovskij, A. Umnov // Mirovaya ehkonomika i mezhdunarodnye otnosheniya. – 1997. – № 8. – S. 113-120.


4.    Dubin B. V. Kul'turnye orientacii, ideologicheskie gruppy i dinamika tradicionnyh obshchestv v robotah S. Eisenstadta / B. V. Dubin // Kriticheskij analiz burzhuaznyh teorij modernizacii. – M.: INION AN SSSR, 1985. – S. 227-240.


5.    Rashkovskij E. Grazhdanskoe obshchestvo: religioznoe izmerenie problemy / E. Rashkovskij // Mezhdunarodnaya ehkonomika i mezhdunarodnye otnosheniya. – 1996. – № 5. – S. 116-129.


6.    Eisenstadt S. Konstruktivnye ehlementy velikih revolyucij: Kul'tura, social'naya struktura, istoriya i chelovecheskaya deyatel'nost' / S. Eisenstadt // THESIS: Teoriya i istoriya ehkonomicheskih i social'nyh institutov i sistem, 1993. – T.1. Vyp. 3. – S. 190-212.


7.    Eizenshtadt S. «Osevaya ehpoha»: vozniknovenie transcendentnyh videnij i pod"em duhovnyh soslovij / S. Eisenshtadt // Orientaciya – poisk: Vostok v teoriyah i gipotezah. – M.: Nauka, 1992. – S. 42-62.


8.    Eizenshtadt S. Novaya paradigma modernizacii / S. Eisenstadt // Sravnitel'noe izuchenie civilizacij. Hrestomatiya: Uchebnoe posobie dlya studentov vuzov / Sost., red., i vsup. stat'ya B. S. Erasova. – M.: Aspekt Pressa, 1998. – S. 470-479.


9.    Eizenshtadt S. Revolyuciya i preobrazovanie obshchestva. Sravnitel'noe izuchenie civilizacij / S. Eizenshtadt. – M.: Aspekt Press, 1999. – 416 s.


10.    Eizenshtadt S. Sryvy modernizacii / S. Eisenstadt // Neprikosnovennyj zapas. – 2010. – № 6 (74). – S. 5-15.

11.       Eisenstadt S. N. Tradition, Change and Modernity / S. N. Eisenstadt. – New York: John Wiley & Sons, 1973. – 367 p.

12.       Eisenstadt S. N. Fundamentalism, Sectarianism, and Revolution: The Jacobin Dimension of Modernity / S. N. Eisenstadt. – Cambridge: Cambridge University Press, 1999. – 280 p.